Rajaka, additionally Hena and Rada, is a minority Sri Lankan and Indian standing. "Rajas" implies soil in Sinhala and Pali or Sanskrit and "Rajaka" implies the removers of dirt.They gathered materials by setting out home to home of higher stations yet now that was out of date in Sri Lanka.but still they plays out a few customs in the weddings and the females of this rank performs imperative part in the adolescence ceremonies of Radala and Govigama individuals in a few territories of Sri Lanka.They called "Redi nanda" for females and "Hene mother" for guys by the Sri Lankan culture since they were given some admiration not at all like the other Asian nations because of the impact of buddhism in early periods.It is known as Chakali in Andhra Pradesh,India. A gathering authoritatively named Rajaka, Chakali, Vannar has been assigned an Other Backward Class in Andhra Pradesh since 1993.
History;
In the Andhra Pradesh and Telangana condition of India, the Rajakas structure 12% of the aggregate populace and they are viewed as in reverse standing. Their temperament of business is clothing and farming. Their economic wellbeing need assistance and the group is asking for AP Government to move them into Schedule station and Government guaranteed them to move them into Schedule rank again and again however overlooking them from long time. Essential purpose behind this is from this group there is no representation in any higher positions in politics,nor any kind of government representation. In different parts of nation it is notable as Dhobi station and there in calendar rank. Another statical data with respect to Rajaka rank in Andhra Pradesh this group equally spread crosswise over Andhra Pradesh (Coastal Andhra zone, Telangana and Rayalaseema Areas).
Customs performed;
In the weddings of Govigama or Radala family units they gives the floor coverings ("Paawada" in Sinhala) and spread "Paadawa " for the groom.They gives "Piruwata" and "Udu wiyan" for the "Poruwa". What's more, the splitting the coconut when the couple getting down from Poruwa was performed by them.(cracking coconut is performed for flourishing in weddings and pubescence customs in Sri Lanka) In adolescence ceremonies of Govi individuals the young lady is washed by a female of this position and for their execution they were repaid through money,food furthermore with the dress and jeweleries which young lady wore around then.
English period;
The formation of the above Mudaliyar class by the British in the nineteenth century, its limitation just to the Govigama station, generation of spurious standing chain of importance records by this class and changes to the area residency framework, brought about this rank too being named a low position amid this period. Albeit as opposed to history, some cutting edge Govigama students of history even go to the degree to now recommend that this position was will undoubtedly serve the Govi standing.
The compelling Mudaliyar class endeavored to keep this station and all other Sri Lankan ranks out of frontier arrangements. The persecution by the Mudaliars and associated headmen stretched out to requesting subservience, benefit and even limitations on the kind of individual names that could be utilized by this group.
In spite of the above chances, a few individuals from this station got to be pioneer Ship chandlers, business Laundry administrators and fruitful Merchants amid the British time frame and were perceived as individuals from the neighborhood world class.
Current period;
Individuals from this group are in all the main callings in Sri Lanka and in business and make positive commitments to society. They are picking up an expanded say in present day Sri Lankan legislative issues, mostly through the option political gathering Janatha Vimukthi Peramuna as the initiative choice procedures inside the two fundamental political gatherings are not vote based. Position separation by the Buddhist religious foundation is additionally an obstacle to the advancement of this group.
In writing;
Senkottan-Novel composed by Mahinda Kumara Masimbula
"Lenchina mage nangiye" melody
Eminent individuals;
Chakali Ilamma - A key pioneer in Telangana Rebellion
Basavaraju Saraiah - Former MLA and Ex-Minister, Government of Andhra Pradesh.
Usha Rajak - Nepalese film on-screen character.
Ranasinghe Premadasa - third President of Sri Lanka.
History;
In the Andhra Pradesh and Telangana condition of India, the Rajakas structure 12% of the aggregate populace and they are viewed as in reverse standing. Their temperament of business is clothing and farming. Their economic wellbeing need assistance and the group is asking for AP Government to move them into Schedule station and Government guaranteed them to move them into Schedule rank again and again however overlooking them from long time. Essential purpose behind this is from this group there is no representation in any higher positions in politics,nor any kind of government representation. In different parts of nation it is notable as Dhobi station and there in calendar rank. Another statical data with respect to Rajaka rank in Andhra Pradesh this group equally spread crosswise over Andhra Pradesh (Coastal Andhra zone, Telangana and Rayalaseema Areas).
Customs performed;
In the weddings of Govigama or Radala family units they gives the floor coverings ("Paawada" in Sinhala) and spread "Paadawa " for the groom.They gives "Piruwata" and "Udu wiyan" for the "Poruwa". What's more, the splitting the coconut when the couple getting down from Poruwa was performed by them.(cracking coconut is performed for flourishing in weddings and pubescence customs in Sri Lanka) In adolescence ceremonies of Govi individuals the young lady is washed by a female of this position and for their execution they were repaid through money,food furthermore with the dress and jeweleries which young lady wore around then.
English period;
The formation of the above Mudaliyar class by the British in the nineteenth century, its limitation just to the Govigama station, generation of spurious standing chain of importance records by this class and changes to the area residency framework, brought about this rank too being named a low position amid this period. Albeit as opposed to history, some cutting edge Govigama students of history even go to the degree to now recommend that this position was will undoubtedly serve the Govi standing.
The compelling Mudaliyar class endeavored to keep this station and all other Sri Lankan ranks out of frontier arrangements. The persecution by the Mudaliars and associated headmen stretched out to requesting subservience, benefit and even limitations on the kind of individual names that could be utilized by this group.
In spite of the above chances, a few individuals from this station got to be pioneer Ship chandlers, business Laundry administrators and fruitful Merchants amid the British time frame and were perceived as individuals from the neighborhood world class.
Current period;
Individuals from this group are in all the main callings in Sri Lanka and in business and make positive commitments to society. They are picking up an expanded say in present day Sri Lankan legislative issues, mostly through the option political gathering Janatha Vimukthi Peramuna as the initiative choice procedures inside the two fundamental political gatherings are not vote based. Position separation by the Buddhist religious foundation is additionally an obstacle to the advancement of this group.
In writing;
Senkottan-Novel composed by Mahinda Kumara Masimbula
"Lenchina mage nangiye" melody
Eminent individuals;
Chakali Ilamma - A key pioneer in Telangana Rebellion
Basavaraju Saraiah - Former MLA and Ex-Minister, Government of Andhra Pradesh.
Usha Rajak - Nepalese film on-screen character.
Ranasinghe Premadasa - third President of Sri Lanka.
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